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Thoughts of a Reforming Pelagian

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      8 Mar 2010

      Iconoclasm, Incarnation, and Eschatology: Toward a Catholic Understanding of the Reformed Doctrine of the ‘Second’ Commandment

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      Today's Sunday Education lesion was part one of the Law (WCF Chapter 19). The Second Commandment forbids the use of images in the worship of God, and I was reminded (by another class participant) of this article where the author argues against images of Christ. I thought it might be useful to those outside Desert Springs' Sunday Education so I've posted it here. I no longer remember what site first directed me to it but it was probably a link from monergism.com.

      The article is long but well worth the read. Summary for those daunted by the length: Among the reasons for not making images of Christ is that we do not know what Christ looked like. He had particular features which were not revealed to us in the Written Word. The argument for making pictures of Jesus lies not on the historical Incarnation but only a general concept of the Incarnation. In this vein, sight belongs not to this age but of that to come. It is a proper desire to see God (through the Incarnate Son), but this shall only be satisfied in the eschatological future. In the time between his advents we are to be Word-centred, and listen to God by the Word. Yet God knows our frailty and has given us an image of himself in the sacraments.

      Click here to download:
      Van Drunen Iconoclasm.pdf (167 KB)
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      Click here to download:
      Van Drunen Iconoclasm.pdf (167 KB)

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      9 Apr 2009

      Frivolity of the Word

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      A few weeks ago in our alternative newspaper Tucson Weekly, Tom Danehy posted this article about the third commandment. (Or second commandment since he is a Roman Catholic.)

      I found it amazing that a Tucson alternative newspaper actually has a good discussion of what it means to take God name in vain. (A better translation would be, 'Do not use the name of God frivolously.') The writer focuses on claiming to speak for God where God has not spoken.

      If he just went a little further and recognized that we are all guilty of breaking that command which should show us our need of grace.

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  • Literary Ales

    A twenty-something confessional Presbyterian writing from Tucson, Az.

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