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      21 Aug 2009

      International Wildlife Museum

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      Recently our family went to the IWM, International Wildlife Museum. Feel free to check out our family blog for details. While Heather wrote a wonderful article with photos on the experience, I shall concentrate more on the content of the museum.

      The museum had several large rooms of preserved animals, ranging from insects to birds to megafauna. Included were a few skeletons of prehistoric animals, exhibits on the Sonoran Desert, and displays on poaching and conservation. While I did not get to examine the poaching exhibit, I did notice a few placards interspersed with the exotic animals advocating conservation and relaying success stories where numbers of animals have increased through stewardship programs.  

      One room in particular (The Head and Horns Room) reminded me uncomfortably of Richard Connell's The Most Dangerous Game. I learnt the museum is an educational program of the Safari Club International Foundation (SCIF). SCIF is 'dedicated to increasing knowledge and appreciation of the world's diverse wildlife, as well as explaining the role of wildlife management in conservation. (Flyer at museum)' The message of the museum is very different from the standard message one hears from the media where man is the bogeyman responsible for all sorts of animal atrocities. It was interesting to see this different point of view. Although I was not able to read all of the placards (it's hard to when chasing your son who wants to walk everywhere) the museum seemed to present a rather positive view of humans in conserving endangered species. The museum also highlighted the funds hunters pay being used for the conservation of the prey, increasing their numbers. It was interesting to see this point of view and realize what good man has done in his environment.

      On a related note the DVDs for Planet Earth have three documentaries of which I've watched the first. I thought the first was very well balanced, asking questions of: how do we improve impoverished peoples so they don't destroy wildlands, and is environmentalism a Western luxury? I was surprised the message wasn't heavy-handed like so much environmentalism. I look forward to watching the other two documentaries. In conclusion, I enjoyed going to the museum and look forward to going again when I have more time to read the exhibit descriptions.

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      17 Nov 2007

      Locust, the BBC, and Repentance

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      I was watching the Planet Earth on DVD last night and again saw the locust plague. It was quite interesting to watch and I had written a note about it the first time, which is the basis for this post. (Although I have expanded it.) Watching the destruction brought by the swarm and hearing David Attenborough describe the various instars of locust brought to mind the book of Joel. (Apparently locust too young to fly move about by jumping and are called ‘hoppers’.) Now while many would be reminded of the plague of locust against the Egyptians at the time of the Exodus, or the wild description of locust in Revelation, my mind was brought to the plague that gives the prophecy of Joel context, which Joel says was brought against Israel, God's people, by God himself.
      What the cutting locust left, the swarming locust has eaten. What the swarming locust left, the hopping locust has eaten, and what the hopping locust left, the destroying locust has eaten. Joel 1:4 ESV (English Standard Version)
      (Without delving too deeply into the difference between formal equivalence ‘word-for-word’ [e.g., KJV, ESV, NASB] and dynamic equivalence ‘thought-for-thought’ [e.g., NIV, TLV, the Message] I was shocked at how some dynamic versions translated the text, the worst example probably being the CEV [Contemporary English Version]:
      Swarm after swarm of locusts has attacked our crops, eating everything in sight.
      Where is the majesty of this? Joel, written in poetry, has been turned into prose, vapid prose at that. But I digress, this is a topic for another time.) The text continues to state that the elements of the grain and drink offering are devoured, and Israel can no longer offer those sacrifices. How would we respond if the vine and grain were destroyed, if we could no longer commune with God in the sacraments? The presence of God would be in some sense removed from his people. Yet we see in 2:12 that the Lord calls his own to a life of repentance (Cf. Luther's 95 Theses) 'Rend your hearts and not your garments.' True repentance does not consist of outward signs. Even weeping, while good, is not sufficient, but repentance, prompted by the Holy Spirit, must affect our whole being. And although pity is not owed us (repentance is not the cause of grace), the Lord promises grace in Christ to those who believe and repent.
      I will restore to you the years that the swarming locust has eaten, the hopper, the destroyer, and the cutter, my great army, which I sent among you. Joel 2:25
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    A twenty-something confessional Presbyterian writing from Tucson, Az.

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