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Thoughts of a Reforming Pelagian

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      15 May 2011

      Augustine on God 'before' creation.

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      This is my reply to anyone who asks: ‘What was God doing before he made the heaven and the earth?’ My reply is not that which someone is said to have give as a joke to evade the force of the question. He said: ‘He was preparing hells for people who inquire into profundities.’ It is one thing to laugh, another to see the point at issue, and this reply I reject. I would have preferred to answer ‘I am ignorant of what I do not know’ rather than reply so as to ridicule someone who has asked a deep question and to win approval for an answer which is a mistake.

      Confessions XI.xvi.21

      And all this time Augustine was quoted incorrectly to me…

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      9 May 2011

      Blogging through Augustine's Confessions

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      But the word proceeding out of the mouth and the actions which become known to people contain a most hazardous temptation in the love of praise. This likes to gather and beg for support to bolster a kind of private superiority. This is a temptation to me even when I reject it, because of the very fact that I am rejecting it. Often the contempt of vainglory becomes a source of even more vainglory. For it is not being scorned when the contempt is something one is proud of.

      —Confessions X.xxxviii.63

      How insidious sin is, even when we avoid it one way we often come across sin in the opposite of what we were avoiding.

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      7 Mar 2011

      And another quote from the Confessions

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      I myself was exceedingly astonished as I anxiously reflected how long a time had elapsed since the nineteenth year of my life, when I began to burn with a zeal for wisdom, planning that when I had found it I would abandon all the empty hopes and lying follies of hollow ambitions. And here I was already thirty, and still mucking about in the same mire of indecision, avid to enjoy present fugitive delights which were dispersing my concentration, while I was saying: 'Tomorrow I shall find it; see, it will become perfectly clear, and I shall have no more doubts.'

      Confessions VI.xi.18

      Augustine, being dead 1500 years, still speaks. 

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      18 Feb 2011

      Today’s Augustine Quote

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      Clouds of muddy carnal concupiscence filled the air. 

      Confessions II.ii.2

      Augustine in Book Two of the Confessions describes his adolescence. This line sets the stage for the rest of book two. (Books then being like chapters today.) His concupiscence entails not only his sexual desire but other wrongful lust. If you haven’t already, read his discourse on stealing a neighbour’s pears when he had better pears in his own orchard. He speaks of desiring evil for evil’s sake. 
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      11 Feb 2011

      A New Bible Translation—Now More Conservative.

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      While in the hospital with my wife and new baby, I decided to do some light reading, Chick Lit; no, not what you're thinking of but the bizarre cartoons of Jack Chick. Don't ask me why, probably sleep deprivation; I had tried reading Augustine's Confessions but didn't think I was doing justice to it by being so tired. 

      Anyway, Jack Chick is apparently a KJV-onlyite, and in his KJV page he made a reference to the new Conservapedia Bible. I'd heard of Conservapedia before but never looked at it. So I found the pages on Conservapedia. The most egregious mistranslation I found (granted I was looking for it because I know the passage) was the rewording of Acts 2.44 from 'And all who believed were together and had all things in common.' to the risible, 'Everyone who believed was together and shared values, faith, and the truth.' The context clearly shows it to be possessions; read the verses following. 

      On the Colbert Report show the founder of Conservapedia commented that the bulk of Jesus' parables were about the free-market. After looking around on the site, I'm not sure if it is the view of actual conservatives or parodying conservative view. (Sometime the two are very close.) But after seeing the Colbert Report interview I think it is actual conservatives. 

      So go read the pages on the 'Conservative Bible'; there is so much self-evidently wrong there it's unprofitable to discuss it all. A few things, however, jumped out at me: first, wouldn't a 'conservative Bible' conserve what went before it, shouldn't it republish (or just make minor corrections) to the KJV or Geneva or Wyclif Bible? The translation claims to be a thought-for-thought translation making principle 4 intriguing as it concerns utilizing new conservative words. (See also footnote 4) God lisped to us in Hebrew and Greek but fully reveals himself in doubleplusgood americanconservativenewspeak. Well perhaps on the basis of Proverbs 26.4 I shouldn't spend more time on this.

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    A twenty-something confessional Presbyterian writing from Tucson, Az.

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