Literary Ales

Thoughts of a Reforming Pelagian

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      15 May 2011

      Augustine on God 'before' creation.

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      This is my reply to anyone who asks: ‘What was God doing before he made the heaven and the earth?’ My reply is not that which someone is said to have give as a joke to evade the force of the question. He said: ‘He was preparing hells for people who inquire into profundities.’ It is one thing to laugh, another to see the point at issue, and this reply I reject. I would have preferred to answer ‘I am ignorant of what I do not know’ rather than reply so as to ridicule someone who has asked a deep question and to win approval for an answer which is a mistake.

      Confessions XI.xvi.21

      And all this time Augustine was quoted incorrectly to me…

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      9 May 2011

      Blogging through Augustine's Confessions

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      But the word proceeding out of the mouth and the actions which become known to people contain a most hazardous temptation in the love of praise. This likes to gather and beg for support to bolster a kind of private superiority. This is a temptation to me even when I reject it, because of the very fact that I am rejecting it. Often the contempt of vainglory becomes a source of even more vainglory. For it is not being scorned when the contempt is something one is proud of.

      —Confessions X.xxxviii.63

      How insidious sin is, even when we avoid it one way we often come across sin in the opposite of what we were avoiding.

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      15 Apr 2011

      Context Poster in Image Format

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      Context

      And the quotes in plain text.

      A text without a context is a pretext.
      Quoted from unknown source by Rev. D. Hermerding

      Gramercy, fellow; there, drink that for me. 
      Richard III — Shakespeare

      Et tu, Brutè? Then fall Caesar.
      Julius Caesar — Shakespeare

      Syme sat down at a café table with his companions, his blue eyes sparkling like the bright sea below, and ordered a bottle of Sammur with a pleased impatience.
      The Man who was Thursday: A NIghtmare — G. K. Chesterton

      Light hath no tongue but is all eye;
      ‘Breake of Day’ — John Donne

      Charles Edward Telfair probably didn’t recognize how important his bananas would become.
      Banana: the Fate of the Fruit that Changed the World— Dan Koepel

      In leading up to this position, the logical analysis of science decisively reveals its own limitations and points beyond itself in the direction of a fiduciary formulation of science, to which I propose to move on at a late stage of enquiry. 
      Personal Knowledge: Towards a Post-Critical Philosophy — Michael Polanyi

      But this leviathan, or perverse notion concerning works, is unconquerable where sincere faith is wanting. 
      On Christian Liberty — Martin Luther

      Thanks to the Zwickau discovery we can date his study of Augustine as far back as the autumn of 1509. 
      Luther: Man between God and the Devil — Heiko Oberman

      The fallacy of presentism is a complex anachronism, in which the antecedent in a narrative series is falsified by being defined of interpreted in terms of the consequent.
      Historians’ Fallacies: Toward a Logic of Historical Thought — David Hackett Fischer

      When noble Coön, Antenor’s eldest son, saw this, sore indeed were his eyes at the sight of his fallen brother.
      The Illiad — Homer

      When the child of the morning, rosy-fingered Dawn appeared, they again yoked their horses and drove out through the gateway under the echoing gatehouse.
      The Odyssey — Homer

      You cannot, for example, use Shakespeare’s Othello as a guide for brain surgery. At least, if your brain surgeon tells you that that is where he obtained his knowledge of surgical procedure, I would strongly recommend you ask for a second opinion.
      Histories and Fallacies: Problems Faced in the Writing of History — Carl Trueman

      Nero focused on his undramatic, slow-motion act, elated by both the feeling of standing up for his beliefs and the aesthetics of its execution.
      The Black Swan — Nassim Nicholas Taleb

      And, within the latter, reason was granted the right to examine and explain the credentials of revelation.
      Reformed Dogmatics — Herman Bavinck

      In Melanchthon’s Tractatus de Postestate et Primatu papae (1537), which was included along with the Schmalkaldic Articles in the Book of Concord, there is no hint of eschatological expectations, and the idea of the Endechrist is carefully but noticeably demythologized.
      The Reformation: Roots and Ramifications — Heiko A. Oberman

      Then imagine instead of the black or gray or chestnut back of the horse the soft roughness of golden fur, and the main flying back in the wind.
      The Lion, the Witch, and the Wardrobe — C. S. Lewis

      “What is ‘peace’?” she asked.
      Perelandra — C. S. Lewis

      ‘It is now many years ago,’ said Glóin, ‘that a shadow of disquiet fell upon our people.’
      The Fellowship of the Ring — J. R. R. Tolkien

      Meanwhile the company had relaxed into a hollow but praiseworthy imitation of a pleasure gathering.
      Christmas by Injunction — O. Henry

      Away then with such subtleties!
      Institutes of the Christian Religion — John Calvin

      The year 1554 opened with stalemate in Geneva.
      Calvin — Bruce Gordon

      The Gnostics were profoundly influenced by the dualistic conception of the Greeks, in which matter as inherently evil is represented as utterly opposed to spirit; and by a mystic tendency to regard earthly things as allegorical representations of great cosmic redeeming processes.
      Systematic Theology — Louis Berkhof

      I came to Carthage and all around me hissed a cauldron of illicit loves.
      Confessions — Augustine

      “You have a quarrel on hand, I see,” said I, “with some of the algebraists of Paris; but proceed.”
      The Purloined Letter — Edgar Allen Poe

      Now Giant Despair had a wife, and her name was Diffidence:
      Pilgrim’s Progress — John Bunyan

      And Balaam rose up in the morning, and saddled his ass, and went with the princes of Moab.
      Numbers 22.21

      This alternate sucession of appetites, adversions hopes, and fears is no less in other living creatures than in man, and therefore beasts also deliberate.
      Leviathan — Thomas Hobbes

      Then she suddenly smiled.
      Harry Potter and the Philosopher's Stone — J. K. Rowling

      But with Isaiah it is different. His whole point of view is theocentric, emphasizing that Israel lives for the sake of Jehovah, and possibly the berith-idea with its strongly stressed mutualness did not appear to him peculiarly adapted for bringing this God-centered characteristic of religion to the front.
      Biblical Theology: Old and New Testaments — Geerhardus Vos

      An example of this was given: If a king thanks his servants, they value it greatly, but if he makes it known throughout his realm, then is its value greatly increased.
      Revelations of Divine Love — Julian of Norwich

      In which regard there is no difference between the murdering of an innocent man and the executing of an offender; but as they are under a moral consideration, their ends follow their deservings, in respect of conformity to the rule, and so there is χάσμα μέγα between them.
      The Death of Death in the Death of Christ — John Owen

      A self-evident proposition, though always self-evident in itself, is sometimes self-evident to us and sometimes not.
      Summa Theologiae — Thomas Aquinas

      There was an immediate shortage of beer,
      Drinking with Calvin and Luther — Jim West

      And smale foweles maken melodye,That slepen al the nyght with open ye
      Canterbury Tales — Geoffrey Chaucer

      Humour and irony in the service of theology? Can a Protestant do that?
      Beyond the Limitations of Chick Lit — Carl Trueman
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      7 Mar 2011

      And another quote from the Confessions

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      I myself was exceedingly astonished as I anxiously reflected how long a time had elapsed since the nineteenth year of my life, when I began to burn with a zeal for wisdom, planning that when I had found it I would abandon all the empty hopes and lying follies of hollow ambitions. And here I was already thirty, and still mucking about in the same mire of indecision, avid to enjoy present fugitive delights which were dispersing my concentration, while I was saying: 'Tomorrow I shall find it; see, it will become perfectly clear, and I shall have no more doubts.'

      Confessions VI.xi.18

      Augustine, being dead 1500 years, still speaks. 

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      18 Feb 2011

      Today’s Augustine Quote

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      Clouds of muddy carnal concupiscence filled the air. 

      Confessions II.ii.2

      Augustine in Book Two of the Confessions describes his adolescence. This line sets the stage for the rest of book two. (Books then being like chapters today.) His concupiscence entails not only his sexual desire but other wrongful lust. If you haven’t already, read his discourse on stealing a neighbour’s pears when he had better pears in his own orchard. He speaks of desiring evil for evil’s sake. 
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      11 Feb 2011

      A New Bible Translation—Now More Conservative.

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      While in the hospital with my wife and new baby, I decided to do some light reading, Chick Lit; no, not what you're thinking of but the bizarre cartoons of Jack Chick. Don't ask me why, probably sleep deprivation; I had tried reading Augustine's Confessions but didn't think I was doing justice to it by being so tired. 

      Anyway, Jack Chick is apparently a KJV-onlyite, and in his KJV page he made a reference to the new Conservapedia Bible. I'd heard of Conservapedia before but never looked at it. So I found the pages on Conservapedia. The most egregious mistranslation I found (granted I was looking for it because I know the passage) was the rewording of Acts 2.44 from 'And all who believed were together and had all things in common.' to the risible, 'Everyone who believed was together and shared values, faith, and the truth.' The context clearly shows it to be possessions; read the verses following. 

      On the Colbert Report show the founder of Conservapedia commented that the bulk of Jesus' parables were about the free-market. After looking around on the site, I'm not sure if it is the view of actual conservatives or parodying conservative view. (Sometime the two are very close.) But after seeing the Colbert Report interview I think it is actual conservatives. 

      So go read the pages on the 'Conservative Bible'; there is so much self-evidently wrong there it's unprofitable to discuss it all. A few things, however, jumped out at me: first, wouldn't a 'conservative Bible' conserve what went before it, shouldn't it republish (or just make minor corrections) to the KJV or Geneva or Wyclif Bible? The translation claims to be a thought-for-thought translation making principle 4 intriguing as it concerns utilizing new conservative words. (See also footnote 4) God lisped to us in Hebrew and Greek but fully reveals himself in doubleplusgood americanconservativenewspeak. Well perhaps on the basis of Proverbs 26.4 I shouldn't spend more time on this.

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      3 Apr 2010

      A Review of What is Providence?

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      Part of the Basics of the Reformed Faith Series, Derek Thomas starts the booklet What is Providence? with a definition of providence illustrating what it is what is not. From this point he shows us the doctrine in the Bible using the narratives of Ruth, Joseph, and Job. 

      Dr Thomas then explains how God’s sovereign providence has been variously interpreted through the ages. He delineates the classical (Augustinian-Calvinistic) view, the simple divine foreknowledge (Arminian) view, Molinism, and open theism. The classic view asserts that God foreordains everything that comes to pass both the good and evil. ‘God knows what will occur in the future because he has predetermined it.’ (p. 17) The simple divine foreknowledge view holds that God knows the future and therefore foreordains because of his knowledge. This allows for human freedom according to its proponents. Molinism, also known as the middle knowledge view, asserts that since God knows all possible worlds, he has chosen this world where people make the choices they do freely. Dr Thomas acknowledges that while both the Arminian and Molinist views have flaws (The Arminian view limits God’s freedom, and the Molinist view does not properly defend what it set out to defend: libertarian human freedom.) they both ‘share many of the beliefs of those who maintain a classical view of providence.’ (p. 21) However the fourth view, open theism, dispenses with omniscience (or drastically redefines it). Open theologians believe God does not know the future exhaustively but ‘everything about the future which it is logically possible to know’ (p. 21 quoting William Hasker in God, Time, and Knowledge). Derek Thomas quotes the open theist Gregory Boyd, ‘God must work with, and battle against other created beings. While none of these beings can ever match God’s own power, each has some degree of genuine influence within the cosmos.’ (p. 16) Derek Thomas makes clear that in order to uphold absolute human freedom, they destroy the traditional concept of God. Moreover, there is little reassurance to offer the suffering.

      Derek Thomas delves into the Biblical evidence for the classical view of providence, giving Scripture for God’s universal sovereignty, even as it extends to individuals and wicked events (Cf. the crucifixion of Jesus and Isaiah 45.6-7). God’s sovereignty not only ensures prophecy will come to past but ‘is a necessary corollary of the gospel. For the gospel to be “good news” there must be some certainty that there is victory — over sin, over death, over Satan.’ (p. 24) 

      Dr Thomas also addresses the question of human responsibility and that the providence of God should encourage us and not make us lax in our callings. 

      What is Providence? examines the question of ‘How do we maintain the goodness of God when it appears as though evil things happen not simply “under his watch,” but according to his plan!’ (p. 25) The author recognizes we live in a broken world and no one saving Christ is truly innocent, but the Scriptures point us to examples such as Job and the man born blind to show there is a deeper answer. Jesus answers the question of the disciples concerning the man born blind by replying, ‘It was not this man sinned, or his parents, but that the works of God might be displayed in him.’ (John 9.3) These accounts show us the hand of God, that we are not merely subject to chance or fortune, or even our own ability to make good choices but that God works his purposes to his own end.

      This, of course, is more scary, that God would allow sin and suffering for his own purpose. Unless we realize the person of the Creator and Providence is also our Redeemer. ‘The cross dispels any doubt as to the outcome, for there — in the darkest point of human history — sin and evil were conquered and Satan vanished.’ (p. 36) God’s purpose is to redeem himself a people, to establish his kingdom, and to give us more than what we lost in Adam: to bring us into a better estate and secure us in righteousness; all this he does to his own glory! 
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    A twenty-something confessional Presbyterian writing from Tucson, Az.

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