Literary Ales

Thoughts of a Reforming Pelagian

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      5 May 2012

      Song against an Arthropod

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      A song of praise upon the occasion of Heather killing a solifuge: Eremobates pallipes.

       

      1 Long have you hidden from the sun,

      hiding in dark unknown crevices.

      2 Yet you should have stayed hidden longer;

      stayed hidden and not met with calamity.

      3 Your speed is legendary; 

      tales of your quickness are spread on the wind.

      4 But in that day your speed did not save you;

      you were not able to outrun the aerosol,

      aye, the propellant was quicker still. 

      5 Into our firstborn's room you rushed in,

      rushed in foolishly, carelessly. 

      6 A flower of Scotland espied you;

      espied you and decided;

      7 she saw your chelicerae and knew,

      she understood the threat to her fruit.

      8 In a moment this Scottish bloom acted with resolve

      emulating the qualities of the national flower,

      yea, even the emblem.

      9 You saw her and quickly hid,

      taking refuge under bureaux.

      10 She prepared and waited,

      gathering her weapons,

      plotting your demise; 

      11 She assailed your fortress,

      cognizing your defenses would unravel.

      (12 Put not your trust in bureaucracies.

      Nor in regulations or drawers: 

      in these there are no salvation.)

      12 Your foresight was short;

      myopically you rushed out. 

      13 She rained death from above:

      toxin from a cylindric vault.

      14 You were no match against her attacks.

      In pain did you writhe

      and your vigor withered.

      15 Sing praises to this virtuous woman:

      her value is above platinum;

      her virtue exceeds the ancients’.

      16 Ever is she vigilant in defending her child.

      Her husband blesses her aloud.

      17 My wife surpasses all women;

      her works praise her in the blogosphere. 

       

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      4 May 2012

      "Rarely, Rarely Comest Thou Spirit of Delight" - Reformation21

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      via reformation21.org

      Great article on Jesus for the melancholy by Rev. Thomas.

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      8 Jan 2012

      KJB the Movie

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      In the beginning God created the Heauen and the Earth. Genesis j.1 KJV

      For Nativity I got my dad KJB: The King James Bible - The Book that Changed the World (DVD). 

      When the DVD arrived I noticed the DVD was loose in the case. Knowing that my dad dislike opening the plastic packaging I decided to do him a favour and open up the DVD sleeve (although I did miss his usual phillipic against hermetically-sealed packages and needing a chainsaw to open the chainsaw required to open a clamshell, nevermind that DVDs aren't packaged in clamshells; if it's easy to open, somewhere a packaging engineer lost his job) and checked to see if the disc was scratched. It didn't appear to be and I put it in the computer to be sure. My wife saw the title and inquired; I advised I was going to watch a few minutes and make sure it played fine. We we both so fixated by the film that it was not until ten minutes later that one of us spoke: I asked her if I should get chairs so we could sit down. She replyed, no, she was going to watch just a few minutes more and go back to what she was doing. Ten minutes later she got us chairs to watch the rest of the film. I believe this is the only movie I've stood watching for 20 minutes and am sure that no other movie has so encaptured both of us together for that long.

      The movie is narariated by the incomparable John Rhys-Davies in a docudrama format. Many experts appear to give some background information about the Bible or the King behind it. Interspersed with this are reënactments complete with lavish period dress and settings. The film does a splendid job of telling its story and has several extra minutes of interviews with the scholars and John Rhys-Davies as bonus features.

      The grace of our Lord Iesus Christ be with you all. Amen. Reuelation xxij.21 KJV

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      4 Jan 2012

      Things Fall Apart

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      Remember also your Creator in the days of your youth, before the evil days come and the years draw near of which you will say, “I have no pleasure in them”; before the sun and the light and the moon and the stars are darkened and the clouds return after the rain, in the day when the keepers of the house tremble, and the strong men are bent, and the grinders cease because they are few, and those who look through the windows are dimmed, and the doors on the street are shut—when the sound of the grinding is low, and one rises up at the sound of a bird, and all the daughters of song are brought low—they are afraid also of what is high, and terrors are in the way; the almond tree blossoms, the grasshopper drags itself along, and desire fails, because man is going to his eternal home, and the mourners go about the streets—before the silver cord is snapped, or the golden bowl is broken, or the pitcher is shattered at the fountain, or the wheel broken at the cistern, and the dust returns to the earth as it was, and the spirit returns to God who gave it. Vanity of vanities, says the Preacher; all is vanity.

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      10 Dec 2011

      A Short Review of Jaroslav Pelikan’s The Christian Tradition: A History of the Development of Doctrine: Volume 1: The Emergence of the Catholic Tradition (100–600)

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      Yes, The Christian Tradition: A History of the Development of Doctrine: Volume 1: The Emergence of the Catholic Tradition (100–600) is an ambitious title for a book, but at least you're not left wondering what it is about. You'd also be correct in thinking it isn't light reading. However, it is an excellent book. The book focuses on the development of the doctrines of Scripture, the relation of Christianity to Israel, the Trinity, the Incarnation, and Grace as they developed in the early Church. 

      Certainly, I learnt much from the book; I will say that Dr Pelikan expects you to have some background knowledge in both doctrine and history before you approach his book. For example, I was in over my head in the section on the Incarnation, trying to figure out what the various preChalcedonian Christologies were. However I'm eagerly awaiting reading the second in the series, in the new year: The Spirit of Eastern Christendom (600–1700)

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      6 Nov 2011

      Thoughts on All Saints’ Day

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      Today, the Sunday on or after November 1, we observe All Saints’ Day in our churches. This is interesting, because when the Reformed modified the church calendar they wrote our all the named saints’ days. Yet we still have a day set aside for the remembrance of all saints. The Biblical definition of saint has been restored, focussing on who is/was sanctified by the Word, in other words a Christian.

       

      On this day, not only do we remember saints whose names we know such as the Apostle Paul, Cyprian, Athanasius, the Cappadocian Fathers, Monica, Augustine, Anselm, Thomas Aquinas, Martin and Katie Luther, John Calvin, Peter Martyr Vermigli, Abraham Malpan, Jonathan Edwards, Herman Bavinck, Cornelius Van Til among others, we also remember saints whose names have been lost to history and are now known only to God possibly including a first-century Roman solider who was converted under the teaching of Paul and was later martyred, a second-century Levant farmer who worked the earth and travelled quite a distance to attend church, a third-century builder who despite his imperfect understanding of Christianity suffered for the faith, a fourth-century Persian scribe who translated the definition of Chalcedon, a fifth-century Indian outcast trying to navigate society now that he is casteless, a sixth century unsuccessful missionary to the barbarians, a seventh-century African blacksmith trying to adapt and keep the faith amongst the Muslim invasion, an eighth-century Greek washerwoman trusting God providing for her family, a ninth-century artist working out how Christianity speaks to art, a tenth-century clerk honouring God by keeping honest weights and measures, an eleventh-century German nun brewing beer to support the convent, a twelfth-century misguided crusader, a thirteenth-century French university professor employing faith seeking understanding through reason, a fourteenth-century Venetian merchant managing shipping and donating a tithe to the church, an itinerant fifteenth-century Lollard preacher, a sixteenth-century Swiss printer facilitating the spread of the Reformation, a seventeenth-century Scandinavian cobbler supporting his family while gratefully accepting charity, an eighteenth-century elderly woman struggling to keep the faith while age torments her mind, a nineteenth-century factory owner attempting to remain competitive while making work better for his employees, a twentieth-century American lay elder (presbyter) shepherding a small congregation, and a twenty-first-century Zimbabwean widow trusting in God amidst the ravages of war while raising her children in the faith.

       

      But perhaps the retention of All Saints’ Day in the Reformed church calendar has more to do with the faithfulness of God in preserving his Church both using his people to his work and directing history to counteract the saints failing. Praise God that he safeguards and guides his Church.

       

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      9 Oct 2011

      Herman Bavinck Biography Review

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      Ron Gleason writes a superb biography: Herman Bavinck: Pastor, Churchman, Statesman, and Theologian. It is the only full-length biography in English about Bavinck and thus the best source of information about him without having to learn Dutch. 

      Before I sing the praises of the book allow me a note (okay a minor chord) of discontent. Ron Gleason’s otherwise excellent biography is frustratingly marred by insufficient editing. The first two pages have Herman Bavinck baptized in 1854 over 200 years ago (maybe a future edition of the work fell into my hands). Most distractingly is that Ron Gleason’s editor did not appear to edit for style, and so parts read like a draft. For example ‘vis-à-vis’ is distractingly overused and Gleason overused ‘humanly speaking’ to the point of ridiculousness: ‘...doctors had given up hope of [Bavinck’s colleague and friend Pieter] Biesterveld’s recovery. Bavinck rushed back to Amsterdam but, humanly speaking, arrived one hour too late. Biesterveld was called home to glory at the age of forty-five’ p 365. Gleason does a good job explaining in earlier chapters Bavinck’s belief in the sovereignty of God, so why continue to awkwardly hammer us with it? Strike the phrase or rewrite that ‘Bavinck rushed back to Amsterdam but arrived an hour after his death.’ If anyone from P&R is reading this, I’m willing to do some editing work pro bono so you may evaluate me for the position of an editor. 

      But enough about me and my slight discontent with the work. Otherwise, this is a great book. Gleason tells an engaging story of Herman Bavinck and his relation to the Dutch and Reformed worlds. He especially highlights Bavinck and Kuyper’s interaction on various occasions. Gleason presents Bavinck as human, with strengths and weaknesses. 

      Ron Gleason chronicles Bavinck’s life from his birth in 1854 to his death in 1921. It tells of his childhood and his decision to choose a liberal seminary to get his degree in theology. It explains the divisions of the Dutch Reformed church and the unification of the theologically conservative churches. It speaks of his role in the Dutch government (he served as the equivalent of a US Senator). When the book comes to a close, the account of Herman Bavinck’s long illness and death is particularly poignant. I was almost in tears in the final chapter. 

      On a technical side, Gleason has great appendices which give more information about various aspects of Bavinck and his world. He also uses footnotes well, including but not limited to placing them at the bottom of the page instead of having to flip back to see them. 

      If you are at all interested in Herman Bavinck or his role in the late 19th century and early 20th century Netherlands, pick up this volume; it’ll be well worth your while.
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      3 Sep 2011

      Excerpt from the Christian Tradition: A History of the Development of Doctrine

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      Tradition is the living faith of the dead; traditionalism is the dead faith of the living.
      —Jaroslav Pelikan in The Christian Tradition: A History of the Development of Doctrine, Volume One: The Emergence of the Catholic Tradition (100-600) p. 9

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      2 Sep 2011

      Bloodlines: An Advance Review

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      In his newest book, Bloodlines: Race, Cross, and the Christian, John Piper tackles the issue of racism. He examines the Scriptures and doctrine to refute racism. Intertwined with this exposition the author tells his own story of how Jesus’ grace rescued him from racism and how he now tries to reflect in Bethlehem Baptist the diversity of the church. Rev. Piper does an excellent job in this work, and I highly recommend it.

      John Piper divides his book into four sections, concerning: the need for the gospel, his apology for the book and his story, racism and the blood of Jesus, the power of the gospel, and the practical section dealing with interracial marriage and prejudice. The author explains that in Bloodlines he focuses on white-black relations in part because of slavery and the after-effects which defined the relation between the two for so long. While I wanted him to discuss more about racism in general, what he says about black-white racism is good and applicable to other situations.

      Bloodlines constantly reminds us that Jesus set about to redeem people from all nations, tribes, and tongues and make them into a new people with Christ as their head. The book shines most spectacularly when it discusses how Reformed thought and particularly the ‘Five Points of Calvinism’ oppose racism. (This despite some grand failings of Reformed people in the past [and present], including the Southern Presbyterian Church and the South African Reformed Church. Thank God that he is true, although we fail to live to his standard.) All people from all people are totally depraved, God elected some from every people, Christ died efficaciously for these same people, the Holy Spirit gives grace to this diverse set, and the hope of perseverance allows us to work to advance the Gospel (among all people groups).

      The book also has useful appendices. There is a useful appendix about what Noah’s cursing of Canaan (not Ham) really meant in context. It is very good material but I think he should have included it in the text of the main body since it is an important historical argument and fewer people read the appendices of a book.

      To conclude, the book is well done and a useful attack upon racism remaining in the Church. His chapter on interracial marriage was very good and an apt chapter in the conclusion of the book. The book is released on September 30; buy an extra copy for your church library.

      Disclosure Statement: I received an advance electronic copy of this book from the publisher Crossway via netgalley.com for the purposes of review. 
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      19 Aug 2011

      Half an Abortion?

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      I don't normally post on abortion: my mind is settled and don't read much about it. But I found this article to be interesting about selectively aborting one twin. 

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    A twenty-something confessional Presbyterian writing from Tucson, Az.

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